Thursday, May 21, 2015

KICK YOURSELF FOR CHRIST SAKE



KICK YOURSELF FOR CHRIST’S SAKE
.
You, who know me, know how much I appreciate Oswald Chambers’ daily devotional called “My Utmost for His Highest”.  However, like all of us, occasionally he proposes solutions contrary to his own basic principles.  His May 20th entry is one of those examples.  To be fair, Oswald is not here to defend this entry but if he were I’m sure he would explain how his remarks are totally consistent with previous entries.  Nevertheless as a proponent of this 1935 publication I feel obligated to correct the perception that I unequivocally endorse any and everything he has to say.  The second paragraph of that example Oswald recommends the following:
.
“There are certain things we must not pray about – moods, for instance. Moods never go by praying, moods go by kicking.” “We have to take ourselves by the scuff of the neck and shake ourselves, and we will find that we can do what we said we could not.”
.
We can.  However the suggestion that we can do what God asks of us by exerting more resolve and human effort, is out of step with Oswald’s usual refrain. This directive is even at odds with Luke 21:19, the scripture it intends to provide a commentary on; 
.
          “In your patience possess ye your soul”   KJV                                               “By standing firm you will gain life.”        NIV
.
The added italicized words, “patience” and “stand firm” carry the concept of “endurance” in the original Greek.  Kicking a sufferer, even if it is self-directed, is neither patient nor standing firm.  In fact kicking is an extreme example of impatience.  Rather than stimulating positive action this tactic is likely to create more self-consciousness at the very moment when Christ-consciousness is most needed.  This is the time, if there ever was one to, “Be still and know that I am God.” (Ps. 46:10)
.
I am certain Oswald has a very good reason for making this recommendation. However it could be interpreted as an acceptable instance for focusing on our self and our will power rather than on the power of the ever present indwelling Spirit of God.  Rather than kicking, the effort which needs to be applied is believing Christ is in us and then choosing to yield to His desire.  This is an act of rest not exertion.
.
 Never the less the preponderance of Oswald’s daily entries leads me to conclude he intended this comment as a call to actively-rest in faith.  Perhaps my favorite example of this is his August 19th’s entry stating;
.
“God means us to live a fully-orbed life in Christ Jesus, but there are times…we tumble into a way of introspection which we thought had gone. Self-consciousness is the first thing that will upset the completeness of the life” we have “in God.”  “It is never God’s will that we should be anything less than absolutely complete in Him.  Anything that disturbs rest in Him must be cured…by coming to Him.  If we come to Him and ask Him to produce Christ-consciousness, He will always do it until we learn to abide in Him.”  
.
 I love Oswald Chambers’ spiritually stimulating little book even though I don’t totally agree with everything he says, nor should you.  It is never wise to blindly follow a leader…which is the point the old witty Bible teacher, Dr. J. Vernon McGee, quipped with his wry little chuckle, “Believe what you want. But if you want to believe the truth, you’ll agree with me.”  Therefore I don't plan to kick myself anytime soon.
                                                                                                                                                             

Friday, May 1, 2015

JUSTICE



                                   JUSTICE

    REMARKS OF: Derek Flood, therebeagod.com/Hell Paper.pdf


So how can we understand justice through the eyes of grace? A good starting point is to realize that the commonly held wisdom that God's justice is different than ours is simply not true. God has ingrained us with a fundamental understanding of justice.

C.S. Lewis once said that we live in “a universe that contains much that is obviously bad and apparently meaningless, but containing creatures like ourselves who know that it is bad and meaningless.”

What he was getting at is that the only reason we recognize injustice at all, is that we have been made with a God-inherited need for justice, just like God has given all of us an inborn need for love and meaning.

[The reason] you are outraged at injustice, [the reason] you ask “why!” [is because] these are primarily God’s questions inside of you. The real question is: Why did God want me to ask this question? If this is from God, then how can I channel this outrage positively working together with love rather than against Him?

Our reactions to these questions - to want revenge, or to run away from God - may be misplaced, but the fundamental understanding and need for a world where things are right and whole and just is not in conflict with God, but from God.


It is said that God cannot be where sin is. But we see in Christ that this is exactly where he was. He walks through the streets, filled with death and loneliness, and kneels beside the empty faces. It is sin that cannot be where God is. It is our dysfunction, our hypocrisy and hurt that can't remain when we are with Him.


Without God there is no love, there is no justice. Everything you understand about what these two things mean, you have because God has revealed these truths to you, because he has planted these things in your heart. The conflict between our understanding of justice and God's is simply not there. Still it seems that it is by what we read in the Bible. We will be going over many of these things now, trying to make sense of them throughout the rest of this paper, but we now have a starting point: God is love, God is just.
These are theological absolutes.

 To read the 14 page paper go to Derek Flood's above noted pdf.